This turning away from the performed, songish traits of the cantares, which seems an inevitable result of the inscriptive technology that brings them to us, breaks down any number of other metonymic connections of these songs to the indigenous world.

The quality of fluorescent lighting technology has improved dramatically in recent years.

After the decline of the Merotic polity in the fourth century, the vacuum in the north was filled by a successor polity known as the X group or Ballana culture (Edwards 2004: 195–201).

Notions of freedom are tied up in drink / Our ideal life contains a tavern / Where man may sit and talk of or just think / All without fear of the nighted wyvern, / Or yet another tavern where it appears.