Exclusionism, then, cannot be an item of the configuration “Asia for Asians,” in economic activities or cultural achievements. It is in political relations, however, that exclusionism is the supreme reality.

We have horticultural science that can design seedless watermelons, fartless beans and square tomatoes.

Elephantesses should be employed to decoy stupid and amorous wild elephants into the trap (1—4).[…]Similarly, a fifty thousand libations, consisting of sesamum seeds and clarified cow-butter, would stamp out an epidemic affecting the bipeds only, whereas the ceremony should be repeated at the breaking out of a pestilential disease, or on the occasion of elephantess developing a pair of tusks, and portending evil to the state. The evil consequences of an elephantess, exuding serum from her temple, would be warded off by a Homa of ten thousand libations, whereas an epidemic of miscarriages of the womb, or of deaths of new-born infants in a community, would prove amenable to a similar Homa, consisting of as many libations (10—13).

Modern archaeological excavations have unearthed the remains of a large number of ancient cities that lay buried deep under the sands for more than a thousand years, along the trade route from Bactria to China passing between the Tien Shan mountains in the north and the desert of Taklamakan in the south.