Last Updated：2022/12/24
Neither can I reconcile this opinion of yours, with your argument brought from reaſon; if the axiom there laid down by you be true, it follows that, when matter began to exiſt in the divine mind, either matter became of the nature of the divine mind, i.e. active and intelligent, or elſe the divine mind became of the nature of matter, i.e. inert and unintelligent: this is a hard dilemma; have we not reaſon to ſuſpect that axiom?
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Neither
can
I
reconcile
this
opinion
of
yours,
with
your
argument
brought
from
reaſon;
if
the
axiom
there
laid
down
by
you
be
true,
it
follows
that,
when
matter
began
to
exiſt
in
the
divine
mind,
either
matter
became
of
the
nature
of
the
divine
mind,
i.e.
active
and
intelligent,
or
elſe
the
divine
mind
became
of
the
nature
of
matter,
i.e.
inert
and
unintelligent:
this
is
a
hard
dilemma;
have
we
not
reaſon
to
ſuſpect
that
axiom?
