[…] they ſuppoſing Two other Divine Hypoſtaſes Superiour thereunto, which were perfectly Secrete from Matter.

[…]

This ſo containeth all things, as not being yet ſecrete and diſtinct; whereas in the Second they are diſcerned and diſtinguiſhed by Reaſon; that is, they are Actually diſtinguiſhed in their Ideas; whereas the Firſt is the Simple and Fecund Power of all things.