This extreme ideogenetic view would make the function of divine illumination that of a kind of separate active intellect: in fact, God would Himself be an ontologically separate active intellect which infuses ideas into the human mind […]

I always cook my frags, in case they try to grab one and throw it back.

”Prior, that last flourish on the recheat hath added fifty crowns to thy ransom, for corrupting the true old manly blasts of venerie.”

[…]his Spirits heare me, / And yet I needes muſt curſe.