Magna Carta

[…] Significantly, only in England—where, beginning in the thirteenth century with the granting of the Magna Charta, there gradually developed an appreciation of the rights and dignities of those less powerful than the king—was the fury of witch hunting mitigated by legal safe-guards and social sensibilities.

My Lord Coke ſayes, It had not its name of GREAT CHARTER, from the Greatneſs of it in Quantity; for there were ſeveral Voluminous Charters, longer than this: But it was ſo called, in reſpect of the Great Importance, and Weightyneſs of the Matter; as Charta de Foresta, is called, Magna Charta de Foresta, for the ſame Cauſe; and both of them are called, Magnæ Chartæ Libertatum Angliæ; i.e. The Great Charters of the Liberties of England; and upon great Reaſon too, Quia liberos faciunt, becauſe they make us Free.]