community

[W]e are not borne to our ſelues alone, but the prince, the countrie, the parents, freends, wiues, children and familie, euerie of them doo claime an intereſt in vs, and to euerie of them we muſt be beneficiall: otherwiſe we doo degenerate from that communitie and ſocietie, which by ſuch offices by vs is to be conſtrued, & doo become moſt vnprofitable: […]

The Beguines, an uncloistered religiously inspired woman's movement began about the year 1210 in Liége, Belgium. Generally the Beguines lived in community or in small cottages behind a wall. At times threatened as heretics, they were finally disbanded by the Reformation.

Synecology has for the objects of its study, not individual organisms but biological communities, which are groups of organisms living in a given space, the properties of which space select a certain assemblage of organisms of definite autecological characteristics. Such communities are moreover not merely collections of organisms of restricted autecology, but tend to become organized by the biotic relationships that exist beteen the various individuals comprising the community.

Spam texts are encoded but no decryption is possible. There is no plaintext message. I find them wonderful, and read them as poetics, as odd fragments generative of narrtives and scenography. I find the process of their production wonderful as well. The texts are written to elude community standards and means of censorship, and at the same time to enter and impose themselves into the standards and means for the community to read itself.

We hope to demonstrate that Paul understood the local community to be the sphere in which and the means through which the five components of the maturation process were facilitated, thus concluding that Paul expected believers to be confirmed to Christ in community.

a community of goods

We are now in the ninth year of the anarchy of France. […] A diſpoſition to peace has been diſplayed, without conſideration of the royal family of France. The natural horror at the effuſion of blood cannot be too ſtrong, and might of itſelf perſuade us to any ſort of peace; but it is a great queſtion, whether in this we ſhould loſe our natural horror at crime. Peace with France cannot be friendſhip with France. There can be no community between us and them, unleſs by allying ourſelves with murder, and ſanctioning and ſharing in the pillage of thieves.

So when he had occaſion to be ſeene, / He was but as the Cuckoe is in Iune, / Heard, not regarded: Seene, but with ſuch eie / As ſicke and blunted with communitie, / Affoord no extraordinary gaze.